January 16, 2004
Priest recalls fighting
deadly flu
Death toll high in epidemic
of 1958
JANE
GEORGE
Father
Jules Dion of Kangiqsujuaq. (FILE PHOTO)
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Nearly 50 years ago when
influenza swept down Nunavik's Ungava Bay coast, most Inuit, who had little
resistance to the illness, became extremely sick, and many died.
"In 1958 we had a
flu epidemic. Here in Kangiqsujuaq, everyone was sick in the igloos," recalled
Father Jules Dion who arrived in Nunavik as a Catholic missionary from Belgium
in 1955 and still lives in Kangiqsujuaq.
Visitors from Salluit had
brought the flu germs down the coast with them.
"They were sick en
route but they stopped for a few days and then headed on. They thought it was
just a little bug, nothing out of the ordinary, but it wasn't that at all,"
Father Dion recalled.
With no doctor and nurse
available in the region, Father Dion, along with his fellow missionary, Father
Meeus, cared for the sick during the flu epidemic that continued in waves, right
through January and February.
"After the people
here felt a little bit better, it was the people in the camps who fell ill.
And so it went on," Father Dion said.
"Fortunately, Father
Meeus and myself, we weren't sick so we could take care of people and make them
better. We had some medicine, particularly penicillin."
This stock was sent up
during the summer. When they ran out of medicine, a plane dropped additional
supplies.
Father Dion remembers how
he would mix two vials together - one with a powerful penicillin powder and
the other containing a thick peanut oil - and then inject the sick.
The priests tended to the
sick during the day.
"We had to bring in
blocks of snow or ice to make water, carry out the refuse and try to maintain
the igloo in a good condition," Father Dion recalled. "We had to,
there was no choice."
Only one Inuk man stayed
healthy, due to some natural immunity.
"We didn't know why
[he didn't become ill], but he helped us. He distributed the food. Of course,
the people weren't very hungry. And there was food. The igloos were full. Before
the epidemic, there had been a good walrus hunt," Father Dion said. "We
brought them big pilot biscuits, tea and sugar."
In the evening, the priests
would use the radio to call the nearest hospital, the St. Luke's mission hospital,
that was located in Pangnirtung. There, they received medical advice from a
doctor who had previously worked north of Quaqtaq at a radio transmission station.
"He went back south
to university and became a doctor and returned north to care for Inuit long
before the government did anything," Father Dion said.
Sometimes the quality of
the radio contact with Pangnirtung was good, sometimes it was bad. All missions
had radio transmitters in those days, old radios recuperated from the army.
Among those 100 or so people
who gathered around the mission for assistance, the death toll from flu was
high.
"There were deaths.
I can't say exactly how many, but there were about eight or nine," Father
Dion said.
At the height of the epidemic,
when everyone was sick, there wasn't anyone to bury the dead.
"So we put the bodies
in a shed, and we decided to bury them later. In any event, it was very cold
so there was no problem. When the epidemic was over when we wanted to bury them,
then the problem was to find wood for the coffins," he recalled.
Father Dion carried on
his dual role as priest and doctor for many more years.
"We were doctors,
too, because there were no nurses or doctors, so in the villages where there
were missionaries, the priest acted as a doctor, too.
In some places, it was
the store manager. I served as a doctor for 15 years. The first resident nurse
[in Kangiqsujuaq] was the wife of the school director, so it must have been
in 1972 or 1973," he said.
Father Dion said in normal
times Inuit during his early years in Nunavik were very healthy.
"There were few people
sick. What was most common was gastro-enteritis found in adoptive babies, which
often degenerated into meningitis and then death," he said. "That's
the way it was during this period. It was a different era."
Slowly, after the flu epidemic,
people returned to their normal activities, although there were some who remained
weak and ill.
"One man from Salluit
became blind," Father Dion said. "People here were weakened. The majority
were all right, but some were marked for the rest of their lives."
This year in Kangiqsujuaq
- unlike in that very "different era" when Father Dion fought the
flu with more faith than anything else - there have been few cases of influenza
due to the ongoing flu vaccination campaign in Nunavik.
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