February
27, 2004
Let the public see and hear
This month, Nunavut residents got to observe one of the great strength's of
our non-partisan electoral system - an election where candidates were free to
run on their own platforms, unrestrained by political parties.
Next week, Nunavut residents will get to observe the weak side of the consensus
system. We'll get to stand around and watch 19 people choose our next government.
The MLAs who were acclaimed or elected on Feb. 16 will gather in Iqaluit March
4-5, to pick a premier and cabinet from among themselves.
Yet again, we will be reminded that we have no direct control over who forms
our governments. On the other hand, we will also be reminded that our governments
- meaning the premier and cabinet - exist only because the regular members allow
them to, and can be easily removed. In theory, that means there's a high degree
of accountability.
But it still means we have no control over who gets to be premier - the leader
of our government.
For that reason, it's essential that next week's leadership session be conducted
in public, as in the past. It's also essential that candidates for premier be
not only given a chance to speak, but also be required to field questions from
other MLAs, so the public can at least hear what their premiership candidates
stand for.
We may not have any power to decide who gets to be premier and who gets to
sit in cabinet. But we at least have the right to know what it is that we're
in for.
For the most important job in government, that of premier, MLAs will choose
between at least two candidates, Paul Okalik and Tagak Curley. Each candidate
brings strengths and weaknesses to his candidacy.
Okalik's great strengths are his education (which includes a law degree), his
five years' worth of experience in the premier's job, his ability to represent
Nunavut to the rest of Canada, his ability to understand and clearly articulate
government policy in English and Inuktitut, and his ability to withstand enormous
stresses without blowing his stack in public.
Okalik is a confident, well-educated, liberal-minded modernist, living proof
that with hard work, and a little education, any Inuk can go out into the world
and do great things. He's now well-known across Canada, no mean accomplishment
for a politician who represents a small jurisdiction.
These strengths, though, are also weaknesses in the eyes of sizeable numbers
of Nunavut residents, especially those who care about the continuing erosion
of the Inuit language and culture. They believe that Okalik hasn't done enough
to give the Nunavut government an Inuit face, and they aren't impressed by his
ability to move easily between Inuit and non-Inuit culture.
Curley's great strengths include his understanding of business and economic
development issues. His most lasting accomplishments are mostly in business,
not politics, especially the work he did - up until about a year ago - running
the Nunavut Construction Corp. He's also worked as an economic development advisor
within NTI, and in 1975, he founded the Nunasi Corp.
His weakness is that he sometimes overreacts to public criticism. In the past,
he hasn't functioned well when facing the normal public scrutiny that all elected
politicians must learn to handle, such as pointed questions from MLAs, reporters,
and others. In 1987, after serving in the Northwest Territories cabinet for
three years as economic development minister, he was voted out of cabinet for
writing a threatening note to another MLA who asked hard questions about a GNWT
grant to a Rankin Inlet business.
Another quality, which is both a strength and a weakness, is that Curley is
a powerful advocate of Rankin Inlet's interests. That makes him a great voice
for the people of Rankin Inlet - but other Nunavut MLAs will want to know about
his commitment to the other 24 communities in Nunavut.
As we all know, Okalik supports the protection of gay and lesbian rights contained
in Nunavut's human rights act, while Curley opposes it. We hope that they put
that disagreement to one side and learn how to work together. Our new legislature
will have far more pressing problems to deal with. JB
February 20, 2004
No more February elections
If there's one thing that many candidates agreed upon during this year's territorial
election campaign in Nunavut, it's this: mid-February is a lousy time to hold
an election.
It's no surprise that it's election candidates themselves who are most likely
to complain. They're the ones who have to trudge door-to-door in -30 weather,
in an election campaign that kicks off in the near total darkness of January.
They have to beg for campaign donations at a time when everyone in Nunavut has
spent every cent they have on Christmas.
So why February? The date for Nunavut's first mid-February election, on Feb.
15, 1999, was understood to be a special, one-shot arrangement. Normally, a
territorial election would have been held in the fall of that year. But it was
fixed at an earlier date so that Nunavut's first MLAs could be elected, and
then given enough time to pick a speaker, premier and cabinet before Nunavut's
creation on April 1 that year. No one talked about regular February elections.
It's not still not clear why Nunavut MLAs chose not to hold Nunavut's second
election in the fall of 2003 - it's a decision that would have been discussed
behind closed doors within caucus. Perhaps it's because they wanted more time
to ensure passage of the new wildlife and human rights laws. Or perhaps it's
because they wanted to scoop up a few extra months of pay cheques and pension-plan
contributions.
Whatever the reason, it wasn't their greatest decision. An early October election,
with a campaign period starting just after Labour Day in September, makes far
more sense. The weather is milder and more reliable, while most people are likely
to be off the land and back in their communities.
Please. No more February elections. Let the date for Nunavut's next election
be fixed for early October 2008. JB
Don't ignore the losers
After any territorial election, it's natural for the public to fix their attention
on the winners. It's the winners, after all, who will soon be wielding power,
or, at least what passes for power in Nunavut.
But it's not just the winners who made this week's territorial election such
a resounding success in Nunavut. Many of those who lost - and that means the
vast majority of those who ran - contributed ideas, raised issues, and did what
they could to encourage public debate.
Such talents, and such desires, should not go to waste, as they so often do
in Nunavut. We hope the winners will find ways to help the losers continue their
participation in Nunavut's public life.
Here are a few examples. They're picked more or less at random, and we acknowledge
that there are equally talented people out there whom we have not mentioned:
Rebekah Williams: Williams may have lost to Levi Barnabas in Quttiktuq, but
that is no reason why Nunavut should lose the benefit of her talents. As an
MLA, she demonstrated a strong interest in justice system and social issues.
We hope that she will be able to find another way to contribute in those areas.
John Amagoalik: A longstanding proponent of the Nunavut idea, Amagoalik lost
by a wide margin to Ed Picco in Iqaluit West. But that is no excuse for ignoring
him. He raised substantive issues and demonstrated a strong desire to get involved
in the public government system. Amagoalik should not be shut out of that system,
and we hope someone can find another way for him to participate in it.
Kevin O'Brien: O'Brien may have lost badly in this week's election, but it
should not be forgotten that he was once the Kivalliq region's most effective
MLA. His talents and experience should not go to waste.
Other talented losers include people like Rebecca Kudloo, Mary Ellen Thomas,
Mike Courtney, Jerry Ell, Phoebe Palluq Hainnu, Millie Kuliktana, and many others
we don't have space to mention. Don't throw them away. Nunavut needs all the
talent we can muster. JB
February 13, 2004
Third party politicking
During this winter's territorial
election campaign, Nunavut voters have been exposed to a relatively new phenomenon:
third party forces who are working to support or oppose candidates, and to influence
the choices that voters make on election day.
By "third parties,"
we mean groups and organizations that aren't actually running for office themselves
- but who work to encourage the election of candidates whose views they support.
In this election, two very
different groups, are, in very different ways, attempting to do just that -
Nunavut's labour movement, and Nunavut's rapidly growing Christian fundamentalist
movement.
The labour movement's approach
is the more conventional, using techniques borrowed from the South. Groups like
the Northern Territories Federation of Labour, the Public Service Alliance of
Canada, and the Nunavut Employees Union are donating money to candidates they
favour, and are attempting to survey candidates on their views.
Nunavut's unions aren't
just in it for themselves and their members. They're also using the election
to talk about social justice and human rights. Strong backers of Nunavut's Human
Rights Act, and the words in it that protect gays and lesbians from discrimination,
they are, naturally, worried by any suggestion that the next legislative assembly
might amend the human rights law to remove such protection.
These are honourable motives
for getting involved in the political process.
Unfortunately, the labour
movement's actions have been incoherent and confusing. In Iqaluit West, where
the cabinet minister behind the humans right act, Paul Okalik, is campaigning
for re-election, one of Nunavut's best known union officials, Doug Workman,
has chosen to run against him. Granted, Workman is raising other important issues
in his campaign, and insists that he's not a "labour" candidate. But
the outer walls of the NEU building in Iqaluit are festooned with Doug Workman
posters, including one giant poster that's the size of a small billboard.
Is this rational behaviour
for an organization that claims to support the human rights act? It's especially
confusing when you consider that the labour movement has failed to find anyone
willing to run in Rankin Inlet North against Tagak Curley, a prominent opponent
of the human rights law who wants to replace Paul Okalik as Nunavut's premier.
In Iqaluit Centre, another
well-known labour activist, Mary Ellen Thomas, is also running. She's using
her candidacy to mount an articulate campaign that raises a variety of social
and economic issues. She's using the NEU office in Iqaluit during her campaign,
and appears to have their support.
There's only one problem
with that. Her strongest opponent, Hunter Tootoo, was the best, and sometimes
the only friend, that the labour movement had within the last legislative assembly,
defending union interests during contract talks, and asking numerous questions
about staff housing and VTAs - more confusion for the voters.
Perhaps the labour movement
will get it right in the next territorial election.
Another group that's likely
to exert some influence over voters is Nunavut's rapidly growing fundamentalist
Christian movement, a loosely organized network of like-minded preachers, churches,
and bible study groups spread across Nunavut and Nunavik. In recent years, hundreds
of people from around the eastern Arctic have flocked to annual bible conferences,
building alliances with one another and strengthening each other's faith.
Unlike mainstream Christians,
they believe that every single word in the Bible is literally true. They believe
that God speaks to them in mystical "signs and visitations." They
believe the prophecies about the end of world contained in the Book of Revelations,
and believe that we are nearly there. They believe that no other morality but
theirs is the right one. Though they say they believe in the separation of church
and state, they also honestly believe that it is their duty to infuse the actions
of state with their values. Furthermore, they have identified their movement
with "traditional" Inuit culture values.
And, as we know, they believe
that homosexuality is a moral sickness, not an innate state of being, and that
it can be corrected, or "healed," through faith and other means. And
so they have risen up to oppose the protection of gay and lesbian rights in
the human rights act, and to oppose any suggestion that the Nunavut government
should one day sanction same-sex marriages.
This is not an organized
movement in the manner of the labour movement, not yet, at least. But a lot
of informal politicking is done within bible conferences by groups like Prayer
Canada, a southern group that promotes the election of fundamentalist Christians
to public office, and by other preachers and pastors opposed to gay rights and
same-sex marriage.
Will they make their presence
felt at the polling stations this Monday? Only time will tell. And it's also
worth noting that many Nunavut voters are pragmatists, uncomfortable with extremist
views.
Should Nunavummiut be alarmed
at the rise of third-party influences within the political process?
Of course not. It's a sign
that Nunavummiut are getting wiser, a sign that elections in Nunavut really
are about ideas and fundamental values. It's a sign that elections in Nunavut
are serious affairs, and not the trivial popularity contests that some people
allege them to be. JB
February 6, 2004
A northern economic strategy?
Within its 90-minute torrent of pretend sincerity, the Paul Martin government's
throne speech this past Tuesday actually contained - surprise, surprise - the
odd promise that looked real.
One of them is sure to pique the interest of Nunavut government officials,
and their counterparts in Yukon and the NWT: Martin's promise to develop a "northern
strategy" on economic development.
The throne-speech statement says the federal government will "develop
a Northern strategy, ensuring that economic development related to energy and
mining is brought on stream in partnership with Northern Canadians, based on
stewardship of our most fragile northern ecosystems."
This is not a complete surprise. At last fall's meeting of northern development
ministers in Iqaluit, the former DIAND minister, Bob Nault, said officials from
the territories, provinces with northern regions, and the federal government
were already talking about such a strategy.
But what's new is that Ottawa has now made a public commitment.
There are, however, unanswered questions. But the only one that matters is
this: Will it help Nunavut residents get more jobs, and more business opportunities?
Based on the narrow words contained in the statement, for now, the answer is
no. It refers only to "economic development related to energy and mining."
And the statement is carefully crafted to avoid any reference to education or
social development, areas where Nunavut's needs are great.
On the other hand, the federal government has no coherent northern policies
of any kind now. So any effort aimed at clarifying what Ottawa should and should
not do in the northern territories is to be welcomed. And any effort that actually
commits Ottawa to providing concrete help is even better.
But the federal government needs clear northern development policies that go
beyond non-renewable-resource development, important though such development
may be. If not, many Nunavummiut will not share its benefits.
The Conference Board of Canada, in its 2001 report on Nunavut's economic outlook,
said the development of Nunavut's "human capital" - a fancy term for
"people" - is just as important as the development of physical infrastructure,
which Nunavut also needs more of.
So any "northern strategy" needs to acknowledge that Nunavut needs
help with education, adult training, health care and housing to complement whatever
Ottawa does to facilitate resource extraction.
And any northern strategy must also recognize that the three northern territories
are all different from one another, and require different approaches from Ottawa.
Since 1999, the economy of the Northwest Territories has moved rapidly in the
direction of self-sufficiency. People there are even beginning to talk about
provincehood in the not-so-distant future. A narrow focus on economic development
alone may be sufficient for the NWT.
Nunavut, on the other hand, is as dependent as ever. And any new "northern
strategy" should be flexible enough to recognize that Nunavut needs a different
approach than the NWT and Yukon.
Federal policy should honestly acknowledge that Nunavut is still a work-in-progress,
and that any new northern development policy should deal with a wide range of
issues, including social, and even political development.
Social development, after all, is related to political development in a direct
way. If the Nunavut government's elected officials cannot deliver new social
housing, or better schools and health care, the people of Nunavut will not only
turn against them. They will turn against Nunavut itself. JB
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