February 8, 2002
Surviving the system
The crisis in Nunavut
schools
PATRICIA
DSOUZA
Kootoo Kilabuk paces outside
the second-floor boardroom of the Trigram building in Iqaluit. For Kilabuk,
17, the meeting of the Iqaluit District Education Authority going on inside
represents his last chance at an education.
As his turn is called,
he walks across the room and slumps into a corner chair. Kilabuk, who has yet
to finish Grade 10, was suspended from Inuksuk High School in November for chronic
absenteeism, being abusive, and "saying some nasty things," according
to principal Terry Young.
The group of assembled
principals and parents hope Kilabuk has learned a little bit while hes
been out of school and theyve invited him to this meeting to honour his
request to be allowed back into the high school. Though they say their first
instinct was expulsion, they recognize that kicking him out of school permanently
could severely limit his choices in life.
"Its getting
harder and harder now to get a job if you dont have an education,"
IDEA member Ooleepeeka Gordon tells Kilabuk in Inuktitut. "If you have
a problem, get some help. We really support you and we want you to do well in
school."
Kilabuk nods in agreement.
Its difficult to imagine what may be running through his head as he gets
up to leave the meeting secure in the notion that hell get back into class
next Monday. What hes been given is something that all students want:
a chance.
Just getting through
it
The goal of the education
system is to serve all students. But in Nunavut, many educators have been wondering
if the system is serving any of them.
Students see the successes
and failures of the system more clearly than anyone. Some, like Kilabuk, fight
to make it work for them.
Is there a crisis in Nunavut
schools? Well, most students are less concerned with examining the system than
simply getting through it.
They see their peers drop
out, cope with fetal-alcohol syndrome, abuse and poverty every day. Even the
ones who survive the system have trouble overcoming different curriculums in
different regions and the startling switch to an English-language stream in
Grade 4 after four years of instruction in Inuktitut only.
Kootoo Kilabuk doesnt
say a word during his entire time before the IDEA. His attitude says hes
seen it all, but his eyes say he still has much more to see.
Miali Coley, 20, once strolled
the same hallways as Kootoo Kilabuk at Inuksuk High School, but today she walks
a different path. Coley graduated in 2000, and is now the assistant regional
youth co-ordinator for the Qikiqtani Inuit Association in Iqaluit.
She says her job with QIA
is only a stop-gap before she pursues her first love: teaching. Coley is heading
to college in September, and dreams of becoming an Inuktitut university professor.
"I want to create a curriculum that supports teaching Inuktitut to anyone
who wants to learn it," she says from her office in Iqaluits Igluvut
building.
Constant frustration
The biggest challenge during
school, she recalls, was the switch to the English stream after years of Inuktitut
instruction. "The jump was very difficult for me," she says. "Maybe
people didnt realize how hard it was for us. They didnt realize
we had been in a certain pattern for a number of years. I remember constantly
being frustrated."
Coley overcame the frustration
with the help of friends and family, and now speaks English with ease. But others,
she says, didnt have the same support.
I ask if any of her peers
dropped out. "Yeah," she says with a great sigh. "I dont
know what it is theres a gravitation to want to leave. There are
a lot of distractions and a lot of drop-outs. Its their choice. Everyone
chooses their own path. Mine was to graduate."
The former class president
graduated with a vision of changing the education system to benefit Inuit youth.
She laments that students in Nunavut must speak English to get ahead. "Students
who dont speak English theyre missing out. There is no way
of helping them grasp physics or chemistry in their way of learning," she
says.
"Inuit came from the
land. They didnt have these things 50 years ago this is so new,"
she says. "Everyone should have the opportunity to learn these things no
matter what language they speak."
She strikes the desk in
front of her emphatically with the palm of her hand. "There is more than
one way of learning a subject," she says. "I wish they would create
some sort of system that ultimately supports aboriginal students."
Next week: A different
school of thought
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